"IT WAS the best of times, it was the worst of times, it was the age of wisdom, it was the age of foolishness, it was the epoch of belief, it was the epoch of incredulity, it was the season of Light, it was the season of Darkness, it was the spring of hope, it was the winter of despair, we had everything before us, we had nothing before us, we were all going direct to Heaven, we were all going direct the other way ..." Charles Dickens, Tale of Two Cities, pg.1
Two weeks ago a Thai court overturned an extradition ruling for Ly Tong and made him a free man. For many people, they may say, "So what?" and they'd be right. Ly Tong is whom??
I would bet that most people in Vietnam don't know who he is. I would also bet that most older Vietnamese in America do know who he is. You see, Lý Tống has made a life trying to get the Vietnamese to rise up and throw off communism.
This message reverberates through Vietnamese-American communities. Most of the adults -- the older generation -- came to America as refugees after 1975. When they talk about Vietnam today, there is still sadness, a tinge of bitterness and invective, when refering to the current government. Over ten states and numerous communities in America have recognized the "Vietnamese Freedom and Heritage Flag" as the official flag of Vietnamese-Americans.
Also,organizations use it in their logos.
So you can see, that the war, democracy, and the hurt from years of fighting and exile from your homeland is still very much ingrained in the lives of Vietnamese-Americans today. I remember visiting a house of a man who had a big picture of Lý Tống on his wall and the words "FREEDOM FIGHTER" printed above it -- and I didn't think anything of it.

But this is a "Tale of Two Cities" so to speak. Before my first trip to Vietnam, I'd never been out of America except to the border towns across the Rio Grande in Mexico, and they don't really count. My only Vietnamese experience was with Vietnamese-Americans, so I naturally based my expectations on that prior experience. In other words, I half expected Vietnam to be a poor country where everyone lived in fear of the government, rushing to and fro quickly, speaking in hushed tones, and hiding as the police rode by.
In Ho Chi Minh City, I saw a different Vietnam--a Vietnam where people really came and went as they pleased. It was markedly more open than in the North, and NOTHING like what my naive brain had envisioned before I left America. The Vietnamese in Vietnam don't know or care about Lý Tống because they are satiated with what they have. Those in the North fought for the communists. They will not go against it. Those in the South are too happy not worrying about bombs, or standing in long lines for handouts, being in "reeducation camps," or buying things on the black market.
Economic prosperity has quieted the masses. People are happy because of the foreign investment, the jobs, the opportunity, and the paychecks. Ultimately, the human mind has a very short attention span, and in a world of "what have you done for me lately," the communist government has done quite a lot.
My wife still bristles at seeing that yellow and red flag flying. It isn't her flag. Her flag is the red field with the single yellow star. To her, that is not communism, that is Vietnam--her country, the country she loves. Her feelings mirror most of the other young adults and youth in Vietnam today. They are happy for the progress Vietnam's made, excited about the future. Some are level headed and wish for better, but the majority are quieted by the relative opulence that Vietnam now enjoys.
And so it is truly a tale of two cities--two peoples. The Vietnamese look at the Việt kiều as another nationality, because in a sense they are. Although they call themselves "Vietnamese" in America, they are at most Vietnamese-American. Their culture has become wholly different. Their history is different (after 1975). Even their language is different (speaking half Vietnamese, half English or "Viet-glish" and using Vietnamese vocabulary circa 1975).
And in Vietnam you have a new young population that doesn't remember war and food shortages, and who's youthful optimism is buttressed by economic progress and growth of a new middle class. They are learning English as a second language, working for foreign companies, and worried more about the new CD by Mỹ Tâm than the latest actions of Lý Tống. In many of their minds, it truly is "the best of times ..."





